Ecumenical and interfaith ideas
"The truth is the centre of all religion," Mary Baker Eddy wrote. Here, you'll find ideas that honor that center, the "circle of faith" of which we're all a part. We hope they are helpful as you listen and contribute to the healing dialogue going on between faiths worldwide.
Christian Science in the Christian Community
As Head of Ecumenical Affairs for the Christian Science Church I was invited to attend the annual Ecumenical Officers retreat held near Louisville, Kentucky. It was at this meeting where, gathering in the name of Christ Jesus, we experienced the fruits of Christian fellowship.
For me the overall purposes of the retreat were to meet and get to know ecumenical officers from other denominations and to learn about the work they do to further ecumenical relationships. I enjoyed meeting each of them and witnessing their joy and love for ecumenism, a joy that rubbed off on me. The tone immediately set among us all was one of trust that what each one shared would be held in confidence, differing views were welcomed and we each lovingly supported one another. I experienced the fulfilling of Jesus’ command to love one another.
Our meetings included prayer and Bible study followed by sharing and discussions on topics of interest and concern related to our denominations’ ecumenical activities. I was the newest addition to the group and the one with the least amount of ecumenical experience, and they were eager to hear my contributions and to answer my many questions. I was asked to offer the “evening” prayers Monday evening. The topic I selected, God’s wisdom leading us as we move forward, arose from a discussion earlier in the day about challenges churches and individuals are facing. I began with silent prayer, then I read selections from the Bible, the 23rd Psalm from Science and Health with Key to the Scriptures written by Mary Baker Eddy, and closed with a prayer I wrote.
Everyone who attended the gathering has some understanding of Christian Science due to Shirley Paulson’s attendance at this gathering for several years. We all found a few opportunities to lovingly correct misstatements about our denominations, including Christian Science.
The scope of the work of most Ecumenical officers is quite broad, since they lead their churches’ efforts in both ecumenical and inter-faith dialogues and initiatives in the United States and internationally. They engage in dialogues with other Christian communions (denominations) with the goal of signed agreements establishing a relationship of full commitment partnerships, which may include allowing members of each other’s denomination to participate in Eucharist/communion and share their clergy/ministers. They also spend a portion of their time working within their own denominations engaged in training, writing, and teaching.
I felt united with them as we shared the need for praying about issues that affect most Christian denominations today: declining memberships and churches closing, splits over social issues, and members’ lack of commitment to church activities. One interesting new trend in ecumenism that was mentioned is that evangelicals are becoming more ecumenical.
There were numerous experiences and conversations I found meaningful in witnessing Jesus’ statement, “For where two or three gather in My name, there I am with them.” The expressions of love for God, Jesus Christ, Church, each other, and our work were tangible. I saw these new friends demonstrate to each other our common directive, to love one another: “And now I give you a new commandment: love one another. As I have loved you, so you must love one another” (John 13:34).
I look forward to next year’s meeting and sharing examples of my own growth and demonstrations of realizing “where two or three gather in My name, I am with them.”
By Monica Karal (Guest blogger)
When walking into an ecumenical meeting, or conversing informally with Christians of another denomination, I've sometimes wondered: What am I going to say? What will I share if asked about my faith? What do they already know about Christian Science? Might they have misconceptions, or even negative perceptions?
Rather than getting caught up in all that, I'm finding it more helpful to love, listen, and learn.
In April 2018, I attended the National Workshop on Christian Unity (NWCU) for the first time. Beforehand, I had given a lot of thought to what I might say about Christian Science in conversations with fellow Christians. After weeks of praying to God for wisdom and guidance, I didn't have specific answers about what to say. But I had grown to trust that my desire to love, listen, and learn would lead to fruitful interactions.
During the conference, I participated in an early-morning worship service conducted by one of the denominations. I soaked in the spirit of God's love for each participant and the world. When the service ended, I introduced myself to the woman beside me and started a conversation about what had been inspiring in the liturgy. Then I asked her denomination. When she told me, I asked whether she'd like to share something about recent projects or activities her church had been involved in. She happily told me of a project in which her church had brought “care packages” to students at a nearby college during exam time. I appreciated learning about how her church is loving its neighbors, and I asked some questions with interest. We talked about how God guides each of us in caring for our neighbor.
Then she asked me, "How is your church reaching out to the community?" I felt led to share a personal experience in which an employee at a neighborhood business had remarked on my having expressed a high degree of honesty, so I shared ideas with him about the mutual blessings of the Golden Rule, which he appreciated (see Matthew 7:12). I believe she saw that I was sharing Scripture in a relevant way with the community, and that the Bible (especially Jesus' teachings) is foundational to Christian Science. She smiled warmly as we parted.
This and other experiences have shown me that as I love, listen, and learn, I'll naturally be guided by God to share just the right ideas about my faith, and to witness God's all-embracing love for everyone. Each ecumenical or interfaith conversation is unique and special. It invites us to live our Christianity and to communicate whatever will be most helpful in fostering understanding and appreciation among different denominations or faiths.
Here are some favorite Bible passages that inspire me to love, listen, and learn:
LOVE: "... love one another as I have loved you" - Jesus. (John 15:12)
LISTEN: "... let everyone be quick to listen, slow to speak..." (James 1:19)
LEARN: "let the wise also hear and gain in learning..." (Proverbs 1:5)
Have you found "love, listen, and learn" to be guideposts for ecumenical or interfaith conversations? We'd love to hear your experiences.
(All Bible citations are from NRSV)
By Susan Jostyn
On March 23, I introduced my ongoing efforts to improve and elaborate on the way I describe mine and other Christian Scientists’ engagement in social justice. This blog post is a continuation of those efforts. Here, I’ll share some observations about role(s) that The Christian Science Monitor can play in social justice and ecumenism.
In that March blog, I discussed the Biblical origins of social justice, as found both in the prophetic tradition* of the Hebrew Bible, as well as in the parables of Jesus in the Christian Bible. Here, I will note that in an increasingly secular world, the Biblical basis for social justice is sometimes forgotten. Definitions and implications of the words “social justice” are often hotly contested.** But that does not mean that religious people should not be involved; indeed, in today’s interconnected world, believing that one isn't involved is an avoidance of considering the broader social implications and effects of personal choices and actions.
Mary Baker Eddy, the founder of Christian Science, wrote: “Certain elements in human nature would undermine the civic, social, and religious rights and laws of nations and peoples, striking at liberty, human rights, and self-government — and this, too, in the name of God, justice, and humanity! These elements assail even the new-old doctrines of the prophets and of Jesus and his disciples. History shows that error repeats itself until it is exterminated. Surely the wisdom of our forefathers is not added but subtracted from whatever sways the sceptre of self and pelf over individuals, weak provinces, or peoples. Here our hope anchors in God who reigns, and justice and judgment are the habitation of His throne forever.” (Message for 1900, p.10)
Along with offering that observation, Mary Baker Eddy also supported and modeled examples of effective engagement in social justice. One of those was her founding of The Christian Science Monitor in 1908. The “social” quality of the news organization is its care about and coverage of national and international news in family-accessible ways. The “justice” it does may be seen in its motto “to injure no man, but to bless all mankind” and in its corresponding handling of stories and editorials.
Conflict resolution classes in seminary teach that, along with prayer, essential steps in healing any social conflict include listening to diverse narratives with a sincere desire to understand each perspective, promoting informed and respectful engagement between parties, putting people in direct contact with the humanity of the "other" side instead of cultivating an image of "them" as inhuman, sub-human, or homogeneous, and so on. These steps are so essential that any individual or publication who engages in them is “doing” quite a bit. Therefore when the Monitor engages in this type of coverage, it is not just a distant observer; is an active participant in and model of social justice best practices.
Along with news stories, the Monitor also includes editorials that recommend moral actions, such as truth telling, listening, gentleness, trust, anti-corruption, and reducing anger in ways that lead toward solutions. The Monitor also regularly highlights people who are making a difference through working with at-risk individuals, animals, communities, and environments; addressing issues such as poverty, racism, violence, addiction, and suicide; as well as improving education, employment opportunities, food and water supplies, etc. These editorials and examples may inspire people to do something similar. However, the Monitor does not endorse any one political action or organization and the Christian Science Church does not dictate specific social justice stances or actions to members.
This socially just approach by the Monitor is what makes it so appreciated in ecumenical circles. Prominent theologians today echo Karl Barth’s assertion that one must “do theology” while staying abreast of the news. Fellow Christians are thankful that Mary Baker Eddy provided tools for doing this work in such a healing manner.
Here are few ways that I have recently observed the Monitor being well promoted and received by non-Christian Scientists in ecumenical environments: A professor of Religion and Conflict Transformation had students read and discuss articles and examples from the Monitor during class every week. Attendees at the National Workshop on Christian Unity (NWCU) thankfully took and read free copies of the Monitor. Members of the National Council of Churches (NCC) Joint Action and Advocacy for Justice convening table welcomed references to Monitor articles on social justice issues. A Boston ecumenical cohort convenor suggested that all members accept a gift subscription to The Christian Science Monitor to observe the Christian way it handles the news.
Have you seen any other examples of how The Christian Science Monitor has operated effectively in social justice and ecumenical environments? We’d love to hear.
*Note that the prophetic tradition of the Hebrew Bible is the collective work of Jewish prophets that rose up over the years. Abraham and Moses were considered prophets, as were Elijah and Elisha. Other prophets have whole books of the Bible named after them: the three “major” prophets are Isaiah, Jeremiah, and Ezekiel, and the twelve “minor” prophets are Hosea through Malachi. Each of these prophets said significant things about how a just society should operate, and Jesus referenced their work.
**In the United States, the fourteenth amendment--which guarantees any person “equal protection of the laws”--was vigorously debated before passing in 1868 and since then has been the basis for more legal cases than any other amendment. This is partly because of the broad economic, cultural, educational, religious, and linguistic arenas in which social justice issues are pertinent.
By Monica Karal (Guest blogger), and Susan Humble, Ph.D.
Monica attended the National Workshop on Christian Unity in April and was inspired by what she learned and her encounters with attendees from various denominations. During her conversations she became aware of varying views on participation in the Eucharist and wanted to share what she was thinking and praying about.
Faith, hope, love. That was the sacred atmosphere at the 49th National Workshop on Christian Unity (NWCU), held in Washington, D.C. in April 2018. This yearly event honors the spirit of ecumenism by "celebrating the unity which already exists among Christians and searching for ways to overcome the divisions that remain." (http://nwcu.org/who-we-are)
As I contemplated the above statement in prayerful preparation for the NWCU, I asked myself: What’s the most important thing for me to keep in mind during this special opportunity to meet with Christians from so many different denominations? Pondering this question in light of the teachings of our Master, Christ Jesus, I came to feel that the most important thing was for me to express love.
One meaningful way I can express love for my fellow Christians is to take a genuine interest in the issues important to them.
An issue that continues to be of concern to many Christians is the question of who is permitted to receive holy communion in churches. Some churches will serve the Eucharist only to individuals who are members of their denomination and meet other requirements.
Sincere efforts have been made by NWCU planners to shed light on this issue. Workshop Co-Chair The Rev. David Simmons (ObJN), explained in this year's NWCU liturgies booklet that years ago, Catholic and Protestant attendees left the NWCU site at worship time to have liturgy and communion in their respective churches. But for the past several years, two liturgies have been held on site. All conference participants are welcome at both (although one group can’t receive communion at the other group's services).
Rev. Simmons writes, "While it is true that there is still pain over the fact that we cannot receive the sacrament in each other's services, I have come to see our common celebrations as a commitment to future unity." This represents progress for NWCU participants, who are often leaders in their faith communities.
During the NWCU, I made a point of learning more about this issue. I didn’t know much about it, having grown up in a Jewish home and become a Christian in adulthood. I listened with interest to those who shared their views about this issue both in plenary and in informal conversations during meals and breaks. I now understand that churches who restrict communion to their own members feel that it isn’t right to offer the Eucharist to those who don’t fully ascribe to their church's beliefs and practices. At the same time, I now understand that those not allowed to receive communion at another denomination's mass may yearn to feel included in this central sacrament which they feel should be freely offered to all believers.
Seeing how important this issue is for many Christians has led me to feel compassion for all involved, and I feel moved to pray about it to support progress and healing. I'm finding that praying with the Lord's Prayer is a good place to begin.
The following passage in Luke’s account of the Lord’s Supper is significant to Christians of all stripes:
And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.
—Luke 22:14-20 (NIV)
All Christians, including Christian Scientists, are included in the sacred calling to think and pray deeply about Jesus' call to his followers to eat of this bread and drink of this cup. In his sermon where he explains that he is "the bread of life," Jesus says, "... it is my Father who gives you the true bread from heaven." (see John 6:32, NRSV).
I trust that God in His infinite wisdom and goodness is speaking to each Christian and revealing the deep meaning of the Eucharist in a way that best promotes our growth in grace, our path to redemption, and our ability to follow our beloved Master.
We may not all be united in our liturgies or sacramental practices. Yet all Christians are embraced in the divine calling to partake of our unity with Christ and pray for the full manifestation of Jesus' promises. I have a growing conviction that this collective prayer will bring us in closer communion with Christ and thus with each other.
How does The First Church of Christ, Scientist participate in ecumenical affairs?
Ecumenical Affairs works under the auspices of the Committee on Publication, and is engaged in ‘correcting in a Christian manner’ the misconceptions of Christian Science, particularly within the Christian community. Ecumenical team activities include writing pieces that appear on christianscience.com and articles for The Christian Science Journal and Christian Science Sentinel, and participating in ecumenical conferences, meetings, and organizations such as the National Council of Churches.
What is ecumenism?
Ecumenism is a worldwide movement among Christians to promote unity between Christian churches or denominations (or ‘communions’) in response to Jesus’ prayer that we be one (John 17:21). It recognizes the body of Christ in its entirety, learning to understand the ways, values, and communications styles of our fellow Christians. Ecumenical dialogue is vibrant and respectful, welcoming the gifts of others, while maintaining the integrity and purpose of each Christian faith tradition.
Why should Christian Scientists participate?
The ongoing dialogue with Christian leaders, clergy, and religion educators allows everyone to grasp better the idea exactly why Christian Science is Christian.
All churches and denominations are concerned with maintaining the purity of their ideas and practice of religion, and the ecumenical dialogue respects that integrity in others. It is with a spirit of humility that Christians value one another's faith and service to the common cause of Christianity. As we learn from others, we often find ourselves learning to appreciate and articulate better our own denominational roots. We have the opportunity to cultivate bonds of love and dispel misunderstandings. Ecumenism is one of many ways to practice active Christianity.
One of the most compelling reasons Christian Scientists have become ecumenically involved is that other Christians have been asking for us to participate in the greater dialogue and especially to explain and share our unique gifts more widely.
Talking to other Christians about Christian Science
One of the greatest stumbling blocks to successful ecumenical engagement can be the language we use. Every church or denomination has its own jargon, which can be baffling or unwittingly offensive to others. Without understanding the language, culture, and history of others, we often find ourselves trying to share our most precious ideas only to discover they mean something entirely different to our listeners. With love for others, we make the effort to learn their Christian ‘language’ in order to communicate the greatest depth of thought. Just as we maintain our own culture and identity when we learn a foreign language, we also maintain the identity of Christian Science while we learn the Christian practices and theology of others.
Prayer and insights about ecumenical engagement
- Getting our assumptions right in interfaith work by Brian Talcott
- Opening closed doors by Maryl Walters
- Invitation to worship by Kristin Jamerson
- What Christian Scientists Believe (Video) by Madelon Maupin, Brian Talcott, Eric Nelson
Rev. Dr. Michael Kinnamon (who first invited the Christian Science Church to engage in the ecumenical movement, 2008)
Video: Mary Baker Eddy — A Heart in Protest
Responding to common questions
Michael Kinnamon talks about the meaning of ecumenical dialogue (YouTube video)
Discussion with Michael Kinnamon about Christian Science in ecumenical dialogue (in The Christian Science Journal)